a. (UN-1 7.).
1633. T. Adams, Exp. 2 Peter ii. 2. It is an inconsiderate, undiscoursive applyment of themselves to anothers will, without waighing the goodnesse or fitnesse of the action.
1874. Lewes, Probl. Life & Mind, I. 141. Enough here to define it [sc. knowledge] as lapsed or undiscursive Intelligence.