1. The state or attribute of being three in one. a. of the Godhead: cf. TRINITY 1 b.
1653. H. More, Conject. Cabbal. (1713), 157. The Præxistence of the Soul, and the Triunity in the Godhead, which Pythagoras taught.
1673. [see TRINITY 1 b].
a. 1711. Ken, Hymns Evang., Poet. Wks. 1721, I. 271. We guess from Mans co-eval Three, At Gods adord Triunity.
1825. Coleridge, Aids Refl. (1848), I. 134. The Scriptural idea of God will, in its development, be found to involve the idea of the Triunity.
b. gen.: cf. TRINITY 1 a.
1816. Coleridge, Lay Serm., 340. There exists in the human being no mean symbol of Tri-unity, in reason, religion, and the will.
1894. Illingworth, Personality, iii. (1895), 71. The family its abstract triunity being personally realised in father, mother, and child.
2. Three in one; a set or group of three constituting a unity. a. The Godhead conceived as three persons: = TRINITY 2.
1621. T. Bedford, Sin unto Death, 15. Nor is it possible to offend any one person of this Tri-vnitie, but the iniurie doth redound to them all.
a. 1834. Coleridge, in Lit. Rem. (1839), IV. 210. Instead of one Tri-unity we might have a mille-unity . Sherlock had not the clear idea of the Trinity.
b. gen. = TRINITY 3.
1646. Unhappy Game Scotch & Eng., 8, in 4th Scarce Tracts (1752), I. 349. If another were added to that Vnity then were it a Tri-unity, and not a Bi-unity.
So Triunification, the action of making to be three in one; Triunion = triunity; Triunitarian, a believer in the triunity of the Godhead: = TRINITARIAN B. 2.
1892. Nation (N. Y.), 20 Oct., 305/3. To secure the *triunification of Germany.
1650. T. Vaughan, Anima Magica, To the Author. And fix the roving thoughts in one Inseperate *Triunion.
1827. G. Darley, Sylvia, 199.
Albion! thy other deathless son, | |
Reigns; and with them the Grecian one, | |
Leagued in supreme tri-union! |
1859. Ld. Acton, Lett. (1909), 103. The triunion representing Germany in that triumvirate would also be president of the new Germanic confederation.
1819. G. S. Faber, Dispensations (1823), I. 188. Jewish commentators cannot be said to have any of (what the Socinians would call) the prejudices of the *Triunitarians.