From “The Praise of Folly.”

THE HISTORY of that prince of fools, Timotheus, affords, as you must know, a striking illustration of my text. His very name is viewed as a talisman, and, as to his successes, they were so singularly fortuitous that from them originated the familiar proverb, “Although the fool sleeps, yet his net gets full of fish!” Him and such as him we colloquially speak of as “lucky birds!” And lucky birds indeed they are. But what of the wise? What are the proverbial sayings that apply most appropriately to them? Why, when we speak of a wise man we proverbially describe him as one who has been “born under an evil star,” one whose “horse will never carry him to the front,” and whose “gold is all of the Toulouse (to lose) kind!” I might quote numerous other familiar adages to the same effect, but I forbear, lest I should seem to have been pilfering them from the collection of my friend Erasmus.

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  To go on, however, with my remarks. I was saying just now that Fortune favors fools. I repeat the assertion. She favors, I maintain, harebrained, slap-dash fools—idiotic fellows fond of rushing into all kinds of risks, and who fearlessly trust their success to the turn of a die. Wisdom, on the other hand, renders men nervously timid of bold adventures, and therefore deters them from all sorts of projects which would result in their gain. The consequence is that, as a rule, you find wise men eking out a miserable existence in poverty, starvation, and squalor, neglected, unhonored, and disliked; whereas you see fools rolling in riches, promoted to offices of state, and flourishing in every manner conceivable!

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  And here let me ask you a plain question. Do any of you consider it a desirable thing to win the good graces of the noble, and to be received into the society of the jeweled magnates of the court? No doubt, you do. Well, then, let me tell you this—they are all votaries of mine, and whoever wishes to commend himself to them can possess nothing more useless than wisdom, nothing more absolutely damning to all his prospects of success!

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  Again, some of you, probably, would like to get rich. Let me assure you, then, that no trader will ever get rich who puts faith in the sentiments of wisdom. Wisdom says, Avoid perjury, blush to tell a lie, commit no petty thefts, scorn dishonest gains. Such balderdash scruples must be scattered to the winds!

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  Again, perhaps, some of you may be fired with an ambition to get advanced in the church, and to obtain some portion of the spoils and honors that fall to the share of ecclesiastics. Steer clear of wisdom, then, my friends—steer clear of wisdom, or assuredly you will have the mortification to behold many a stupid dolt of a fellow, as witless as a jackass, and with a voice like a bull, passing you on the road to preferment!

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  Some of you, again, it may be, have formed an intention of entering at some time or another of your lives into the condition of matrimony. And a very good intention too. However, a needful caution I must impart to you, and it is this: If you wish to get a wife, mind above all things that you beware of wisdom; for the girls, without exception, are heart and soul so devoted to fools, that you may rely upon it a man who has any wisdom in him they will shun as they would a vampire!

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  But, finally, whoever you are, and whatever may be your plans for the future, you will assuredly all of you regard a life of jollity as an object worthy of your seeking. Keep away then, above everything, from all contact with the wise; never mind what mere low degraded animals the people you consort with may be—prefer them to men of wisdom!

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  And now—to sum up much in a few words. Go amongst what classes of men you will; go amongst popes, princes, judges, magistrates, friends, foes, great men, little men, and you will not fail to discover that a man with plenty of money at his command has it in his power to obtain everything that he sets his heart upon. A wise man, however, despises money. And what is the consequence? Every one despises him!

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